By dusk of April 22, multiple candlelight vigils were held in different parts of the world against Handwara killings. The vigil being a brainchild of a Kashmiri lady living in US was participated and mainly spearheaded by Kashmiri women. Saima Rashid revisits the candlelight vigil by talking to some ‘poster girls’ of Kashmir’s global protests
As five bodies were piled up by forces in north Kashmir’s Kupwara district, within days this early spring, shockwaves spread everywhere. Overseas housing Kashmir Diaspora was feeling no different. Amid mourning mood, a Srinagar girl putting up in Washington came up with an initiative, thus preparing the stage for what later became a global candlelight vigil against Handwara killings.
Ever since Sanna Naqash (31) migrated from Kashmir, Washington DC became her second home. Wearing Hijab and sporting sober yet shining face, the girl from Srinagar’s Jawahar Nagar arrived in US when she was only a toddler. Since then, almost three decades have passed, but her heart is still where her home is. “What further has firmed this connection,” says Sanna, talking in a typical American accent, “is the disturbing condition of my first home, Kashmir.”
By the time, Sanna was mature enough to realise the political reality of valley, she began spreading word about it at her own level. Sanna shortly realized that she wasn’t the only ‘foot-soldier’ of Kashmir cause. But still, talking about it was enough to make her feel contented. But the fresh bloodbath in Kashmir made her think beyond lip-service.
“When I heard about the Handwara incident,” says Sanna, “I could feel my blood boiling with pain and anger. I wanted to shout to every corner of the world to stand in solidarity to these five precious lives that got killed and the minor who was allegedly sexually harassed.” Out of this intense moment, idea of candlelight vigil popped up in her mind.
Initially the idea was limited to Washington D.C, but in next two days, she succeeded in spreading the word around to hold this vigil in every country on Friday, April 22, at 8:00 pm local time at their respective places.
But before the big evening, Sanna, the daughter of Kashmiri engineer-turned-handicraft businessman in US was busy shuttling between her daily routine and her ‘beloved’ raison d’être revolving around Kashmir.
Growing up in Uncle Sam’s terra firma instilled a different Kashmir connection in her. “All of us are very sensitive about our roots, right?” she asks. “But, I don’t know, why things would make me sad in Kashmir where I would visit to spend summers.”
With bludgeoning sense of ‘grief’, she began spreading awareness about Kashmir’s chequered history. “Though I am a mixture of American and Koshur culture, but I always carry my home inside me. So, it is natural for me to bat for it.” Being a fashion stylist and an upcoming fashion designer, Sanna plans to incorporate Koshur work in contemporary modest trend of style.
But her ambitions apart, her candlelight vigil didn’t take much time to turn into a far-cry. By the time, it reached London it had mobilized sizeable support, spearheaded by her namesake ‘poster girl’ of Kashmir’s global dissent.
It was raining in London on the evening of April 22. But it didn’t stop Sanna Sultan to be ‘the lady with a lamp’.
“Once we got to Trafalgar Square,” says Sanna, originally hailing from “Azad Kashmir”, “the team of around 10 of us got involved in setting out the candles in the shape of map of Kashmir.” Whilst doing this in rain, they all spoke about Kashmir.
“We shared prayers and hopes,” continues Sanna. “The most beautiful thing about standing in the rain and dark, in the middle of London was that we did it together. Creating the opportunity to share the emotions and to explain what was happening in our country to those passing by was an honour.”
Sanna Sultan is studying medicine at Barts and the London school of Medicine and Dentistry. She has been a part of many such movements in London before as well. She usually expresses her pain through poems. “Earlier,” she says, “we held demos on the anniversaries of Kunan Poshpora tragedy and on International Day against Enforced Disappearances in solidarity with Association of Parents of Disappeared Persons (APDP).”
Lately, when the chief architect of the global candlelight vigil, Sanna Naqash approached Sanna Sultan and others to be the part of the protest, she received overwhelming response. “We simply wanted to educate people around globe about the happenings in Kashmir and to hold India accountable for the excesses it committed in valley.”
It was with the same spirit that motivated Kashmiris in Canada, Australia, Brussels, Oslo and other places in European Union besides in Bangladesh, Nepal and Gulf countries to be part of it. Even Indian cities of Chennai and Mumbai hosted the event. In two capital cities of undivided Kashmir—Srinagar and Muzaffarabad—the candlelight vigil evoked the global enthusiasm to condemn Handwara killings.
That evening, Dhaka was still sweating under the harsh sun, even though it was setting. But that didn’t prevent Ain Wani and her co-organizers to come out with their candlelight vigil.
“I am a medical student in Bangladesh University,” says Wani, sounding triumphant about the event. “Friday is holiday here. So my friends and students from other colleges assembled in front of the statue signifying the liberation movement in this country.”
Wani and others started with a silent protest in front of Raju Vaskorjo, Dhaka University before moving inside the campus. “We discussed the Kashmir conflict, the possible solutions and our responsibility towards the conflict,” she says.
Around 8 pm, the Dhaka gathering moved to Bot Tola field where they held a candlelight vigil as a sign of global participation. “And the event concluded by lightening up some sky lanterns,” Wani says.
When all this was happening in US, UK, and Dhaka, Australia was also gearing up. At Sydney, along with Kashmiri men, scores of women turned up to be the part of the event.
Along with Kashmiris, some Australians, Pakistanis and Indians also took part. One by one they assembled before Sydney’s famous Town Hall area and demanded revoking of AFSPA, demilitarization, punishing the guilty and autonomous Kashmir.
Over the period of time, many Kashmiri students in overseas have regularly rallied behind the Kashmir issue. What seems to have helped them lately to spread the K-word is the emergence of the alternate media, like Facebook, Twitter or Whatsapp. By using these social platforms, Kashmir Diaspora living in different countries remained in touch, besides discussing situation back home.
In Washington, as Kashmiri Diaspora led by Sanna Naqash stood contended after holding the vigil in front opf the White House, the gathering was beaming with gratitude for US government for allowing the vigil.
Later the ‘sentimental’ Sanna typed a brief note of gratitude to Kashmiris back home. It began rather on a melancholic note: “I may not be that good at words but hope you understand my sentiments,” she wrote. “I am living far from you in distance but trust me I live with you only. When you bleed, blood oozes from my body too. I may not be that good at speaking Koshur, but we share a common language of oneness. When they kill you, even my heart is pierced, too. I will stand by you. If America is apparent on my face, Kashmir is all in me.”
The darkest of the times can be enlightened with candles, she believes. “That won’t kill the darkness,” she stresses, “but can light up few corners.”